When the mind jumps from cognition to cognition, it is merely a jumping jack and merely jumping from experience to experience isnt going to find a "brahman" object.
As the jumping jack mind is jumping, who is the knower of the jumping jack mind?
That knower is me, who is changless shining conscious being.
In relation to the mind, I am aware of the mind, it is not that I am a knower, only in relation to the mind am I the knower.
As such I am of the nature of chit, am self existent and have no limits.
I am whole.
It is not the mind, it is me.
The objective world is myself as ishvara, as the author and the material.
The material is me.
Table is me, table is mithya.
Table it exists as a name and form, while I am the reality of the table.I am sat, also, the one who is chit, IS sat.
As the jumping jack mind is jumping, who is the knower of the jumping jack mind?
That knower is me, who is changless shining conscious being.
In relation to the mind, I am aware of the mind, it is not that I am a knower, only in relation to the mind am I the knower.
As such I am of the nature of chit, am self existent and have no limits.
I am whole.
It is not the mind, it is me.
The objective world is myself as ishvara, as the author and the material.
The material is me.
Table is me, table is mithya.
Table it exists as a name and form, while I am the reality of the table.I am sat, also, the one who is chit, IS sat.
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