The self is the witness of desires, as well as actions and prayers made to fulfil those desires.
The basic svarupa of consciousness is non separate from the atma, whereas the role of being a participating doer, or person who is praying while being non separate from the atma, they are incidental to atma, and not intrinsic.
So while I can be an actor and a doer, and a person who prays, the one to whom I pray, the reality of that being is myself. The one to whom I pray, and the one for whom and unto whom I dedicate my actions, that being , the reality of that being is atma.
Thus knowing the fact that ishvara, IS, with the same certainty that I am, ones desires are fulfilled then and there.
The basic svarupa of consciousness is non separate from the atma, whereas the role of being a participating doer, or person who is praying while being non separate from the atma, they are incidental to atma, and not intrinsic.
So while I can be an actor and a doer, and a person who prays, the one to whom I pray, the reality of that being is myself. The one to whom I pray, and the one for whom and unto whom I dedicate my actions, that being , the reality of that being is atma.
Thus knowing the fact that ishvara, IS, with the same certainty that I am, ones desires are fulfilled then and there.
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