Tat tvam asi, is more a revelation of the ever evident 'self' to be brahman, rather than a 'self', 'knowing' a brahman other than oneself.
Since oneself is always self evident, the knowledge is only removing the false notions about the self, and communicating that self is satyam-jnanam-anantam. Here self is not known, but the false notions are removed thats all.
By removal of false notions, ones own experience can be resolved in knowledge.
Ones present experience of ones psychological state, and ones present lot is validated, as ishvaras order, one stands validated, both in terms of what one experiences and who oneself is.
Since oneself is always self evident, the knowledge is only removing the false notions about the self, and communicating that self is satyam-jnanam-anantam. Here self is not known, but the false notions are removed thats all.
By removal of false notions, ones own experience can be resolved in knowledge.
Ones present experience of ones psychological state, and ones present lot is validated, as ishvaras order, one stands validated, both in terms of what one experiences and who oneself is.
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