Sometimes what one desires may or may not be fulfilled or happen.
Things may happen more , less or neutral to how much one desires.
If it is more than what one desires, the state of mind is happy mind, and neutral plus sad mind thereon.
These states of the mind, are driven by the psychological order, where ones wanting state is fuelled by desires, and their need to get fulfilled.
This wanting person, is actually a basic person, who says I am incomplete, wanting to be whole is the base desire in every desire.
In case of a jnani, the jnani is aware that the self is whole.
In such a scenario the base desire is no more present, as one is already whole and complete.
The other transactional desires can be there, again these transactional desires may or may not be fulfilled, based on the law of karma, the prayers and so on. Jnani is free to desire and pray also.
In this case the prayer is to nullify his own past omissions and commissions , hence pray for the well being of all, and of oneself and ones own duties.
When such a prayer is made, it is made with a desire , and the desire will be fulfilled as per the laws of karma, as per the laws which are isvara. This paradigm has no impact on the fulfilled wholeness of the being who is the jnani, and does not have any impact on brahmatvam or brahman, in its svarupa.
The fulfilling of desires is also brahman, with maya sakti acting as the karma phala dAta, and the self acting as the "doer" agent of action, either to achieve the desire, or the act of prayer to turn the tide where there are hidden obstacles, which is ones own punyAs and pApas from the past, ones own prarabdha karma.
This prarabdha I have full freedom to pray to nullify the pApas, while fully aware that in reality the atma was neither a doer, nor a receiver of actions and their fruits thereon.
In that case what is the prayer for, the prayer is as though, for as though desires, and the results also have to follow an as though order, so there is some order in the giving of results.
This is the paradigm in which the jnani finds oneself.
Things may happen more , less or neutral to how much one desires.
If it is more than what one desires, the state of mind is happy mind, and neutral plus sad mind thereon.
These states of the mind, are driven by the psychological order, where ones wanting state is fuelled by desires, and their need to get fulfilled.
This wanting person, is actually a basic person, who says I am incomplete, wanting to be whole is the base desire in every desire.
In case of a jnani, the jnani is aware that the self is whole.
In such a scenario the base desire is no more present, as one is already whole and complete.
The other transactional desires can be there, again these transactional desires may or may not be fulfilled, based on the law of karma, the prayers and so on. Jnani is free to desire and pray also.
In this case the prayer is to nullify his own past omissions and commissions , hence pray for the well being of all, and of oneself and ones own duties.
When such a prayer is made, it is made with a desire , and the desire will be fulfilled as per the laws of karma, as per the laws which are isvara. This paradigm has no impact on the fulfilled wholeness of the being who is the jnani, and does not have any impact on brahmatvam or brahman, in its svarupa.
The fulfilling of desires is also brahman, with maya sakti acting as the karma phala dAta, and the self acting as the "doer" agent of action, either to achieve the desire, or the act of prayer to turn the tide where there are hidden obstacles, which is ones own punyAs and pApas from the past, ones own prarabdha karma.
This prarabdha I have full freedom to pray to nullify the pApas, while fully aware that in reality the atma was neither a doer, nor a receiver of actions and their fruits thereon.
In that case what is the prayer for, the prayer is as though, for as though desires, and the results also have to follow an as though order, so there is some order in the giving of results.
This is the paradigm in which the jnani finds oneself.
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