Atma
Brahman is atma, the self
Anantam
Brahman is limitless, not limited by any name or form, not limited in terms of time or place
Achintyam
Brahman is not available as an object of thought, or as a thought, cannot be thought of. One cannot think of brahman as something other than oneself, or as some object
Arupam
Brahman has no form
Advayam
Brahman is one without a second. Brahman alone is.
AsangaH
Brahman is independent of name and form. Independent of manifest and unmanifest universe
Amrtam
Brahman is immortal, is neither born, nor undergoes change, and nor subject to death
Aprameya
Is not revealed as an object of knowledge via a means of knowledge. Even brahmajnana does not reveal brahman, only removes ignorance
Avyayam
Does not undergo any change, not subject to change
Avyaktam
The unmanifest universe is brahman, jagat karanam, that from which the jagat springs forth and goes back unto
Jagat
Jagat is a word with a meaning. Jagat is neither satyam, as brahman is satyam. Jagat is not anrtam or non existent. Jagat we say jagat IS, hence it exists depending on brahman for its existence.
Jagat is brahman, while brahman is not jagat. Such as shirt is cloth, cloth is not shirt.
Jagat is brahman, brahman is free from being jagat. Thereby jagat is a name and form, non separate from brahman. Brahman alone is.
Chaitanyam
Consciousness. Atma is consciousness. Consciousness being a noun form.
Satyam
Always real, limitlessly real (in terms of space and time)
Sarvam
All that is here is brahman. This is again tatastha lakshana.
Shivam
The lord, ishvara
Shantam
Of the nature of peace.
Sundaram
The most beautiful one, the most loved, atma is priyaH.
Sita
Referring to matha sita, a manifestation of maya shakti of brahman. Brahman is unchanging, but magically manifests with attributes as sita mata
Samyak
The jagat is well put together, Nature is well put together, The human beings are well put together, The sanskrt language is samyak, cultured
Suka Shounaka
Manifest as rishis
Shastram
Manifest as the scriptures
ShAsta
Brahman is lord shAsta
Krishna
Manifest as lord krishna, to teach and to protect dharma
Krupa
Available as the anugraha of the lord
KrtaKrtya
The nature of brahman is all accomplished one
Kapila
Manifest as rishi kapila
KalAtmika
Manifest as all the various fine arts
Kanta
Available as a friend guide as ishvara, guru and well wishers
Kama
As the desire that manifests this universe, maya shakti
Kalki
As the final avatara of lord visnu
Kartik
As the lord muruga, son of lord shiva and shakti, the ruler of all words, the leader of army of devas, the knower of vedas, the guru to lord shiva himself, omkara
Lila
As the maya lila
Lalita
As the goddess, maya shakti, the cause of the universe, lalita tripurasundari
Lakshya
As the goal to be reached
Para
As the one who is beyond, free from names and forms
Paramatma
As the self that is real
Pranava
As omkara, one who is named as OM
Prarthana
Who is of the form of prayer
Prithvi
Manifest as the land on which we walk, which is the mother for all beings
Pitrus
The manes
PArtha
Manifest as arjuna, who milks gita out of lord Krsna
Pasupati
As the lord of all beings
Prabhala
As the famous one, lord visnu. Any fame belongs to the lord.
Tattva
As the reality
Brahman is atma, the self
Anantam
Brahman is limitless, not limited by any name or form, not limited in terms of time or place
Achintyam
Brahman is not available as an object of thought, or as a thought, cannot be thought of. One cannot think of brahman as something other than oneself, or as some object
Arupam
Brahman has no form
Advayam
Brahman is one without a second. Brahman alone is.
AsangaH
Brahman is independent of name and form. Independent of manifest and unmanifest universe
Amrtam
Brahman is immortal, is neither born, nor undergoes change, and nor subject to death
Aprameya
Is not revealed as an object of knowledge via a means of knowledge. Even brahmajnana does not reveal brahman, only removes ignorance
Avyayam
Does not undergo any change, not subject to change
Avyaktam
The unmanifest universe is brahman, jagat karanam, that from which the jagat springs forth and goes back unto
Jagat
Jagat is a word with a meaning. Jagat is neither satyam, as brahman is satyam. Jagat is not anrtam or non existent. Jagat we say jagat IS, hence it exists depending on brahman for its existence.
Jagat is brahman, while brahman is not jagat. Such as shirt is cloth, cloth is not shirt.
Jagat is brahman, brahman is free from being jagat. Thereby jagat is a name and form, non separate from brahman. Brahman alone is.
Chaitanyam
Consciousness. Atma is consciousness. Consciousness being a noun form.
Satyam
Always real, limitlessly real (in terms of space and time)
Sarvam
All that is here is brahman. This is again tatastha lakshana.
Shivam
The lord, ishvara
Shantam
Of the nature of peace.
Sundaram
The most beautiful one, the most loved, atma is priyaH.
Sita
Referring to matha sita, a manifestation of maya shakti of brahman. Brahman is unchanging, but magically manifests with attributes as sita mata
Samyak
The jagat is well put together, Nature is well put together, The human beings are well put together, The sanskrt language is samyak, cultured
Suka Shounaka
Manifest as rishis
Shastram
Manifest as the scriptures
ShAsta
Brahman is lord shAsta
Krishna
Manifest as lord krishna, to teach and to protect dharma
Krupa
Available as the anugraha of the lord
KrtaKrtya
The nature of brahman is all accomplished one
Kapila
Manifest as rishi kapila
KalAtmika
Manifest as all the various fine arts
Kanta
Available as a friend guide as ishvara, guru and well wishers
Kama
As the desire that manifests this universe, maya shakti
Kalki
As the final avatara of lord visnu
Kartik
As the lord muruga, son of lord shiva and shakti, the ruler of all words, the leader of army of devas, the knower of vedas, the guru to lord shiva himself, omkara
Lila
As the maya lila
Lalita
As the goddess, maya shakti, the cause of the universe, lalita tripurasundari
Lakshya
As the goal to be reached
Para
As the one who is beyond, free from names and forms
Paramatma
As the self that is real
Pranava
As omkara, one who is named as OM
Prarthana
Who is of the form of prayer
Prithvi
Manifest as the land on which we walk, which is the mother for all beings
Pitrus
The manes
PArtha
Manifest as arjuna, who milks gita out of lord Krsna
Pasupati
As the lord of all beings
Prabhala
As the famous one, lord visnu. Any fame belongs to the lord.
Tattva
As the reality
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