There is no such thing as beyond. Atman is, and time is, space is, objects is. chidabhasa is.
So what is is brahman. You do not limit brahman, due to experience of limitations.
In every experience, brahman is the experiencer and the experienced, wherein the experienced attributes and the experiencer status are the mithya superimposition.
Knowing thus, I attain to brahman, whom I already am. I remain in my nature as existence consciousness and limitless.
This is how brahman is to be understood.
Beyond this, there are other experiences to be had. So all falls under knowable.
So everything is covered when we say knower and knowable. Knower and knowable is brahman.
Brahman alone is both knower and knowable, both of these being superimposed.
There is ONLY one vastu, the reality or truth is a non dual reality. Advaitam. One without a second. This is the message of shruti.
sad eva, saumya, idam agra asid ekam evadvitiyam
So what is is brahman. You do not limit brahman, due to experience of limitations.
In every experience, brahman is the experiencer and the experienced, wherein the experienced attributes and the experiencer status are the mithya superimposition.
Knowing thus, I attain to brahman, whom I already am. I remain in my nature as existence consciousness and limitless.
This is how brahman is to be understood.
Beyond this, there are other experiences to be had. So all falls under knowable.
So everything is covered when we say knower and knowable. Knower and knowable is brahman.
Brahman alone is both knower and knowable, both of these being superimposed.
There is ONLY one vastu, the reality or truth is a non dual reality. Advaitam. One without a second. This is the message of shruti.
sad eva, saumya, idam agra asid ekam evadvitiyam
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