Karta - Avidya

The jagat is a product of avidya.

This includes the karta and his karmas also.

These are a product of avidya.

Kartrtvam is also a product of avidya.

Avidya a cause is there, so effect is in keeping with the cause.

The cause includes both the karmas, the karana sharira, as well as the samashti karana sharira.

The samashti karana sharira alone is avidya or maya sharira.

The cause and effect are both mithya, because satyam, is only brahman.

Here maya has its being in brahman.

Thereby brahman is the material cause, for both cause and effect.

For both maya karanam and jagat karyam, the being is brahman.

So thereby we have ishvara and jiva.

I am brahman who is all pervasive, be it with or without maya.

I am non dual, one without a second, independent and unaffected by any name and form, like even clay is, or pot space is, or water in a ocean or wave is, brahman or consciousness is satyam.