The word superimposition used in the context of brahman, when we say jagat is a superimposition,
the gunas are superimposed, the word superimposed has to be justapoxed with beginingless.
There wasnt a beginning to superimposition.
This means, there was a non superimposed brahman, upon which, the superimposition happened.
Thereby the knower known knowledge, the manifest and unmanifest paradigm, the jagat has always been.
The reality of the creation is mithya, due to the beginingless superimposition.
Mithya being satyam, being unsuperimposed pure consciousness.
So the self alone is brahman.
Brahman self is jagat karanam, karyam both, the gunas being beginingless superimposition.
The seed is resolved the very moment there is knowledge, this is since, there is no seed of ajnana for superimposition to continue.
What is experienced, is purely a prarabdha, a continuation, not born of continued superimposition, but a already manifest superimposition.
So even if the experience of jagat is, and the knower is, what is , is the pure reality, self shining consciousness alone.
the gunas are superimposed, the word superimposed has to be justapoxed with beginingless.
There wasnt a beginning to superimposition.
This means, there was a non superimposed brahman, upon which, the superimposition happened.
Thereby the knower known knowledge, the manifest and unmanifest paradigm, the jagat has always been.
The reality of the creation is mithya, due to the beginingless superimposition.
Mithya being satyam, being unsuperimposed pure consciousness.
So the self alone is brahman.
Brahman self is jagat karanam, karyam both, the gunas being beginingless superimposition.
The seed is resolved the very moment there is knowledge, this is since, there is no seed of ajnana for superimposition to continue.
What is experienced, is purely a prarabdha, a continuation, not born of continued superimposition, but a already manifest superimposition.
So even if the experience of jagat is, and the knower is, what is , is the pure reality, self shining consciousness alone.
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