Moksa

 I is consciousness, that is, reflected in this mind , as chit abhasa, mind has no chaitanya of its own

Mind gains chitabhasa due to reflecting ability

Mind is object, while I is subject

Subject I , am the source of original consciousness that gets reflected in object I

Object mind, has its existence that is non separate from the original consciousness I

Object Mind is not counted as a second entity hence, as it is mithya, resolving in satyam original consciousness I

It has name and form, it is limited as on object of knowledge, it comes and goes, it is hence limited, it is mithya limited

It shines after I

When I see something and know it, as this IS, the isness that shines is atma chaitanya reflection, It shines after I. It shines in my light of consciousness

The universe is shining in my glory, my light

I am the torchlight of this universe

In my consciousness the universe is witnessed or is seen or available

This available universe resolves in my reality

The available universe including mind, resolves in I

Resolution is not experiential, resolution is intellectual

Experience itself is mithya

Mithya means has its reality in non experience, non experiencer atma

So removing the illuminator is only possible by understnading illlunimation, illuminator and illuminated as being mithya

I am none of these

These are I is basically to say I am none of these

These are I is first said as adhyaropa, till these are negated, and I am not these, and thn I alone am

There is non world to resolve for one such being, there is no knower to handle, there is no known to fix

There is NO ajnani or jnani. no moksa to be achievedMoMo