There is cause effect relationship with jagat and brahman

Jagat is an effect, and brahman is both material and intelligent cause at the same time

This causal brahman is mithya

In reality both cause and effect are mithya

I am reality that is neither cause nor effect, I am truth of both cause and effect

So both cause and effect resolve in me, who is free of any cause or effect

So I accept my causal status, and my effect status

I recognize me as causal brahman lord shiva and me as effect brahman the jagat

I am brahman in me, cause and effect, maya and jagat both resolve, I remain always free from all this

I am all this isvara, I am all this jivahood, I am all this jagat, universe manifest , unmanifest

I am time space, maya, I am the progenitor and reality of time and space

I am reality that is free from all time space, and free from being the cause for any of this time and space

I am totally free atma, all pervasive non dual brahman atman I am