I am, is ishvara
I hear, I see, I touch
I know the mind
Mind that is concious, I associated with conscious mind am hearer, seer, toucher
Whereas I am pure isness, consciousness, independently existent
Mind, Thought and Object IS
Where the ISness is indendently existent consciousness
I appear as mind, as knower, as known, as chidabhasa, as ishvara with name and form
The whole jagat is mithya.
I am satyam.
I alone appear as this mithya jagat.
Harih OM
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