In my head I am trying to resolve or reduce objects into brahman
This indicates a false understanding
Objects when we say IS, there is no brahman Object that IS
Brahman is non object , non subject that IS
Truth of both subject and object
So there is no possibility of reducing anything, as brahman cannot undergo any change or vikara
When we say Object IS, brahman is already being referred to as IS
The object is brahman, but brahman is not an object
So nothing is there to reduce, neither can be reduced, brahman cannot be reduced or changed need not be
What appears as object IS brahman, while brahman is no object
What appears as subject IS brahma, while brahman is not subject
Also there is not object brahman inside of the object which is referred to, non object brahman, non subject brahman is self evident I. Object itself is that brahman, while brahman transcends object.
Self evident I, because I am self evident, but I dont know that I am non subect, non object brahman, that is truth of subject and object
So I am self evident I that is truth of all subject and objects
I am myself non subject and non object
So subject and object IS when is said, IS refers to non subject, non object I
Or in other words satyam I
satchitananda I
Here object need not be reduced, as anything reduced will remain an object
Rather Nothing is reduced here
All here remains whole
Via jnana chaksu I see that any object IS, no subject non object, limitless brahman
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